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As King Solomon wrote "There is nothing new under the sun."  This sermon from 1862 bears repeating. More than ever, Heaven has become a trifle to you. Hell is almost a jest. Eternity a notion, and death but a bugbear.  Are we really a tare but believe we are wheat?

Many, I say unto you, will seek to enter in and shall not be able. Luke 13:24.

"But the soul, the poor soul—how men play with it as a toy and despise it as if it were worthless earth! Two or three minutes in the morning, when they first roll out of bed. Two or three odd minutes in the evening, when they are nearly asleep—the ends of the day given to their souls—and all the best part given to the body! And then, the Sunday! How carelessly spent by most people! With what indifference do you lend your ears too often to the preaching of the Word! It is an old song. You have heard it so many times. Heaven has become a trifle to you. Hell is almost a jest. Eternity a notion, and death but a bugbear.

Alas, alas! It is a marvel that there are not more deceived. The wonder is that any find the gate—that any discover eternal life—when we are so, so mad, so foolish, so insane, as to trifle where we ought to be awfully in earnest, and to play and toy where the whole heart is all too little to be given to a work of such dread, such everlasting importance! God help us, since it is so easy to be deceived, to search and watch, and look and test, that we are not found castaways at the last!

III. But now for a third point and that is a very solemn one, namely, that THIS DELUSION MAY CONTINUE

THROUGHOUT LIFE, even to the very last moment. And probably the first minutes of our life in the next world may be tinctured with the same delusion.

Strange to think so, and yet some Scriptures seem to hint as much. Let me tell you one or two parables which Christ has used, which prove that this delusion may last long. There are the Tares and the Wheat—"Let both grow together until the harvest." It appears that the time of division does not arrive until the reapers, who are the angels, gather together first the tares and bind them in bundles to burn. So, you see, you may stand in a professing state through your whole threescore years and ten, and you may be carried to your grave, followed by a train of devout men, who make great lamentation over you.

And yet, though laid in the grave like a sheep, the worm may devour you, and you may wake in the morning to shame and everlasting contempt. The separation may never occur, so far as the Church on earth is concerned. It may go on till the angelic revisers shall correct the list and cut you off who are not of God.

Another parable—the Draw Net repeats the same warning, "The kingdom of Heaven is like unto a net that is cast into the sea and gathers of every kind." When does the division come? Not till they have drawn the net to land. Then they put the good into vessels, and throw the bad away. So not till the land comes—that is, till eternity has begun, shall be the great division. And some of you may remain in the net of the Church till it is pulled ashore at the Day of Judgment, and we may some of us be expecting to find you in the vessels—and yet you will be thrown away. Or we may expect ourselves to be there and yet ourselves may be thrown away.

I refer you again to another parable, where the same Truth of God is taught but, perhaps, even more forcibly. A great king made a supper, and it is said, "When the king came in to see the guests, he saw there a man which had not on a wedding garment: and he said unto him, Friend, how came you in here?" Here was a man who remained in the kingdom, that is in the visible Church—till the king came in to see the guests—that is until Christ comes to judge the quick and dead. Then was he cast out, but not till then.

Many postpone all trial of themselves as to their possession of the righteousness of Christ to the last moment. No, some manage to defer it, with all the miserable discoveries which it brings, until the grave is past, and the great assize is held, but further the lie cannot be played—further the examination cannot be deferred. When Jesus comes, it will be impossible for any to remain ignorant of their true state, for that day will pour a flood of light into the dark corners of the dark hearts and reveal the most secret of all secret things.

Solemn reflection! Solemn reflection for every man and woman here who has made a profession of godliness! You may he sitting at the table, and you may continue to sit there without any of your fellow guests taking any exception to you. But when the King comes in, whose eyes can read the secrets of all hearts, He will say, "How came you in here, not having on a wedding garment?" Then will your nakedness and defilement startle you from your fancied security!" (emphasis added)

CH Spurgeon Sermons https://ccel.org/ccel/spurgeon/sermons08/sermons08.xlvi.html